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what cheese am I eating no. 6

Back in November, I had the pleasure of attending a brief talk at the Great Lakes Dairy Sheep Symposium from Carol Delaney of UVM who spent a good bit of time in Sardinia, learning about their cheesemaking practices. She came back with slides and stories, mostly about the manufacture of Pecorino Sardo, or Sardinian Pecorino. Sardinia, though a part of unified Italy, like all the Italian regions, has its own particular culture that it zealously protects. Indeed, you would be remiss if you were to lump Sardinia, or Tuscany, or Umbria into the broad category being merely “Italian”. Pecorino, as a general term, is a hard, aged, sheep’s milk cheese (pecora means sheep, or hoofed ruminant in Italian). You are probably familiar with the well-known Pecorino Romano cheese, or Roman Pecorino. The region Lazio, where Pecorino Romano is made, lies in the central western coast of the peninsula and has its own terroir that is different from that of the island of Sardinia, about 125 miles to its west. In general, Sardinia is much drier and hotter than Lazio, yielding different conditions for the grass, the sheep, and the aging process of their version of Pecorino. According to Ms. Delaney, it is quite difficult to get hold of true Pecorino Sardo. The Sardinians covet it and keep it mostly for themselves.

During the talk, I was excited most by the slides of the Sardinian cheesemakers burying their Pecorino Sardo in hot ashes to produce Fiore Sardo. Now, I’m not generally a big fan of smoked cheeses. Usually the smoked flavor becomes a mask that overwhelms the flavor of the cheese itself; all you taste is smoke. But as a sometime potter, this slide reminded me so much of the process of ash firing ceramics that I had to try a cheese that was made using the same technique. So, you can imagine that when it finally came in at the cheesemonger, I was very excited to see it.

If you’re going to have a smoked cheese, this is the one to try. The taste of smoke is clearly present, but truly enhances the overall flavor of the cheese, punching out its earthy tang. When I taste it I get lots of roasted sweet aromatics like caramelized onion. It also has a garlic-like piquantness that mingles with the lactic flavors really nicely. And of course, the smokey complexity of the cheese yields a strong sense of umami. The rind is especially interesting. It tastes like a garden store or nursery: loads of soil, greenery, and fertilizer aromas. Overall, as a fine D.O.P. cheese, I give it a 3.

what cheese am I eating now no. 5

Sorry for the absence of fresh cheese posts over the past few weeks. I’ve be so busy with the farm and life and everything else that I have not stopped by the cheesemonger in far too long. But yesterday I made up for the lack, picking up four new cheeses. I will post about each in turn, beginning with Moses Sleeper.

Holy frijoles. This is a good cheese. Really, really good. For those folks out there who enjoy Green Hill from Sweetgrass Dairy, think of that cheese on steroids. It has a seriously creamy, filling mouthfeel without being goupy. It has a very thick consistency, like custard, only quite sticky. The rind is soft and flavorful, not chewy, ammoniated, or bitter in the least. The rind just melts in with the rest of the cheese in the mouth. The flavors are delicate and yet distinctly complex: hard to pin down into distinct categories and yet satisfying and pleasing: sweet and lactic with melted butter, maybe even a hint of white chocolate mingled with a cashew-like meaty, umami flavor would be my best stab at describing it. I’ve got to give it a 6. I ate the little wedge at one sitting and I’ve sent Ross to the cheesemonger this week to come home with a whole wheel both for me and to share. I had tried Moses Sleeper before several months ago, but it had so many off flavors that, being a cheese from Jasper Hill, I knew clearly that it been damaged in shipping.

Jasper Hill. Let me say a few words about who they are and what they are up to. The farm and creamery are owned by two brothers, Mateo and Andy Kehler and is located in northern Vermont. They make rock-star cheese. Don’t believe me? Do a search for “Constant Bliss.” Chefs like Emeril Lagasse and Martha Stewart advocate for it and use it in their recipes. Not only do they make rock-star cheese, but they are also working hard to renew and regenerate Vermont’s local dairy economy. Specifically, they have created The Cellars at Jasper Hill, a beautiful, huge facility built exclusively for affinage. The cellars are not only where Jasper Hill ages its cheese, but where cheesemakers all over Vermont come to partake of Mateo and Andy’s facility and expertise. When we were last in Vermont, we met a pair of young cheesemakers just starting out. They had a very small facility and could not afford the equipment needed to create a good cheese cave. So, these two women age their cheese at The Cellars. When Ross and I were at VIAC over the summer, we had the oppertunity to meet Mateo and talk with him about the Cellars project. Mateo essentially said that the aging process is one of the most cost-prohibitive aspects of small-scale dairying, especially at start-up. His Cellars support the cheesemaking industry in Vermont by providing a common facility. The fine folks of Cheese By Hand did a wonderful interview with Jasper Hill, where you can learn loads about their awesome work.

Constant Bliss, Jasper Hill’s most well-know cheese, just got a huge makeover in that Mateo has started to pasteurize it. It’s a totally different cheese now, and one very much still in progress. The exterior mould is much “fluffier” now and the mouthfeel is out-of-this-world creamy. However, it’s quite bitter at the moment. According to my cheesemonger, Mateo is having a “cheese ninja” from France come help sort out the bitter problem. The in-constance of Constant Bliss is really interesting to me. On the one hand, the goal of a good cheesemaker is to deliver a consistent product. On the other, cheesemakers are artists practicing a craft, working to find the cheese they want to make, and therefore altering make procedures and recipes. Now, there are always variations in hand-made cheese, just like anything else hand-made, but these are variances more than they are changes. However, Constant Bliss has made a series of changes since it was first made, this one being the most dramatic I have seen. Some might react to this process by saying “quit messing with a good thing,” which I can get on board with to a degree, but at the same time, I can’t begrudge a cheesemaker’s desire to edit in pursuit of getting it just right. I look forward to watching the cheeses from Jasper Hill shift. They always start out so strong, it’s amazing to think of how they can and will become even better.

things are easier to destroy than to build

The house on the farm is gone. After word got out that we were planning to demolish it, it was scavenged to its bare bones over the course of a week. Finally, the might and force of a track-hoe dealt it a final blow. Ross and our friend Clay were down in the hay barn cleaning up when they heard a resounding “BOOM” unexpectedly on a Sunday afternoon. Apparently they wanted to get things going before the anticipated snow. I came over with a video recorder:

I was struck, as I videoed the demolition like a tourist, by a sudden and profound sense of responsibility. My choices wiped away someone’s home, and with it, physical manifestations of a memory. Now there is a flat, graded patch of red clay in its place. Despite the consent that comes when a piece of property is bought and sold, I could not help but feel a small pang from the loss, from the gone-ness of the thing. And beyond that feeling came the feeling of responsibility to do right by the place, to build and create something that could justify the destruction occurring before me.

I had always been aware of the responsibilities that come with land-ownership and farming. There is a commitment on a multitude of levels, and for both me and Ross, a profound intention to recreate the land and to assist it to become something better than when we found it. A mere 100 years ago, there was not a tree to be seen where our farm is, in all of Chattahoochee Hill Country. It was all cotton. Everywhere you go, you see ripples in the landscape from trellising and the red clay, indicative of spent soil. All of the dirt that was here was literally spun away into cloth of which there are only scraps left. As I stood and watched this house fall down, I remembered that there is a human element to this responsibility; thoughts, memories, hearts, and minds all needing to be seen, heard, and understood. Mateo Kehler, of Jasper Hill Farm makes some of the best cheeses in this country, if not the world, and he has a proclivity for naming them after the people who were on his farm before him. According to their website:

Constant Bliss [was] a revolutionary war scout killed in Greensboro by native Americans in 1781. He was guarding the Bayley Hazen Military Road with his compatriot Moses Sleeper, who died with him.

Three of Jasper Hill’s cheeses are named, Constant Bliss, Bayley Hazen, and Moses Sleeper. This always struck me as a wonderful naming scheme for cheese, but it never quite consciously occurred to me why. As I watched our neighbor standing and watching, it drove home to me that when you farm, you have to respect the land in and of itself, but you also have to respect its people who have shaped it, for better or for worse, and the memories that hang over it.

These memories have to be respected with the land for a reason that did not fully impress itself upon me until just this past weekend when I was attending the GA Organics Conference. While there, I had the opportunity to go to a screening of the film Dirt: The Movie. The film, as you might imagine, is all about dirt, dirt and the human relationship to it. As I watched footage of farmers running from dust storms in the midwest, or else digging themselves out of the heaps of dried out, worn out topsoil that was forever leaving them, I thought of what it took to build that soil. How many plants and animals lived and died on that land to build up the humus, the fertility, the “black gold” as it was advertised. How many aeons did it take? And then, in the blink of an eye, in a single lifetime: gone. Just gone. I remembered as I watched those scenes my own words as I watched the house disappear into big green dumpsters, I looked over at one of the guys on the demolition crew, smiled, and said, “it’s easier to destroy something than it is to build it, isn’t it?”

A memory is no different from the soil. If abused, neglected, or mistreated, it is lost. It does not ever come back. It takes a lifetime to build, but in a moment, can be gone. I’ve come to understand over the past two weeks, how inexorably linked the land is to ourselves and our histories, the very things that make for a culture.

I think farming, is at its heart, a series of alternating moments of creation and destruction. I remember, several years ago now, standing in a greenhouse, thinning seedlings, killing little plants so that other plants can grow stronger and healthier; and again, this past summer, thinning radishes and carrots, talking with my neighbor as she and I both struggled with killing the little carrots and broccoli’s we had nurtured for weeks so that the strongest ones would be stronger. With animals, the feeling of culling is more intense. We culled our first animal yesterday. One of our chickens had developed a serious infection in both of her feet. Her feet had doubled in size with swelling, and parts were grey-black with necropsy. She was clearly in serious pain. Ross and I were both tempted just to remove her from the rest of the flock, set her down, and let her die, but the cold and the anxiety would only increase her pain. With a flick of her tiny neck she was gone. Weeks and weeks she grew, then, in an instant, she was gone.

Farming is so powerful. The first farmer Ross worked with, saw himself as an agent of destruction, an agent of death, not as some romanticized, pastoral creator and protector of beauty. He was absolutely right to do so. This job and this way of life can be awful. That power to destroy, to end the existence of a thing, is not a responsibility to be taken lightly. But we do it, or I do it, because each choice to end something or not, I think, has to be about the creation of something more beautiful. Any artist will tell you that most art is a series of mistakes and corrections. Lines get culled by other lines or eraser marks or a different color laid over. This process continues until the artist gets to a point of some kind of satisfaction, so that every line, shadow, and color ends up where it belongs. This is farming exactly. You are constantly shaping, reshaping, killing, breeding, altering systems, trying to get things into some kind of shape that makes sense, that works, that tells a story, even. The reason that it is easier to destroy than to build, perhaps, is that building and creating is made up of a series of destructions.

I am realizing the full power of this process, the care one must take in each of those choices. The land, the people, memories, stories, all of it has to be considered. I am beginning to get a taste for what Joel Salatin means when he calls himself a “caretaker of creation.” To be such a thing, you must be many things, you must nurture and protect, but most importantly, you must also be an agent of destruction.

workday 2.27.10

Hey all. We will be having a farm workday from 10:00am-4:00pm this coming Saturday the 27th. We will be building our chicken houses and would love to have help, especially folks with any carpentry or framing skills. So bring some tools (drills, saws, and staple guns will be needed) and we’ll give you a delicious home-made lunch and beer for your troubles. We also guarantee you’ll leave with a sense of good fun, camaraderie, and personal satisfaction.

feeling excited.

We had a great weekend at the farm front. The chicks are entering their early adolescence complete with awkward feathering and distinct lankiness. They are also eating and drinking us out of house and home.

Infrastructure is coming together. Fencing is moving along slowly, but surely. We bought our livestock trailer and our bad-ass tractor, which, after weeks of searching, is a huge relief to have behind us.

We also met with John Harrits, who is working with us to help plan our creamery facilities. John is a godsend. I feel so much more confident because of him; he’s been in the dairy business forever, knows all the tricks of the trade, and has a plethora of good ideas I would have never thought of. I’m working with him to finalize the types of cheese we are going to make so we can plan for equipment. If anyone out there has any requests, now is the time to speak up!

Oh, and our fabulous business cards came in. The good people at Studio On Fire put them together for us, and I couldn’t be happier with them.

Stay tuned. . .

Update: If you want to check out the cards, you can do so at Studio On Fire’s blog: Beast Pieces.

manyfold farm

Here are the first photos taken of the farm since it has passed into our hands to become Manyfold Farm. I was out taking soil samples today in this amazing, balmy January sunshine. Ross worked a bit on the well to install a spigot so we can provide water to our soon-to-be-here chickens. Step by step, we’re moving along. . .

farm faq

Over the past few weeks I’ve been working on a Frequently Asked Questions sheet for the farm that will go on our website. I’d love to get y’all’s input. Do I address all the questions you might ask about the farm? Are the answers sufficient? Have I left anything out that you’re burning to know? Please let us know by leaving a comment. Thanks!

Manyfold Farm FAQ
When are the sheep coming?
Our first sheep are scheduled to come in March of 2010.

When will you have cheese?
If all goes well, we will have our first fresh cheeses by the spring of 2011. Soft aged cheeses will come by the fall of 2012, and hard aged cheeses by winter of 2013. This is totally, and completely subject to change and probably will.

Will you have any goats or cows?
We plan to have a few Nigerian Dwarf goats and a couple of cows or steers. Our main reason for the cows is to assist with pasture management. Cows do a good job maintaining pasture quality and help to break the parasite cycle in sheep. The Nigerian Dwarf goats are just for fun and a bit of fluid goat milk for us on the side.

What about lamb? When will you have some?
We plan to have lamb in the spring and fall of each year. Lamb will be sold directly to individual customers and restauraunts on-the-hoof, primarily, though we are considering selling by the cut if there is enough interest. The earliest we will have lamb will be spring of 2011.

Will you have any other products?
We will have eggs by fall of 2010. We are planning to have pork, chicken, and rabbit within the first five years.

Where will you be selling?
Our plan is to sell both retail and wholesale. Our primary market will be the metro Atlanta area. We plan to have a small store on the farm as well, provided the City allows us. We will branch out to other markets as our business grows. If you are a retail outlet or wholesale distributer that is interested in purchasing local artisan cheese or high-quality pasture-based meats, we’d love know who you are! Drop us a line: info@manyfoldfarm.com

Why did you choose sheep?
Antoine de Saint-Exupery (you know, the guy who wrote The Little Prince) said, “If someone wants a sheep, then that means that he exists.” We agree. There is something about them that just feels good and right. Apart from that, there are 5 other reasons:
1) Sheep’s milk has the highest butterfat per litre content of any ruminant. Therefore, sheep efficiently turn grass into the highest quality of the stuff you need to make cheese with the least amount of waste (whey).
2) Because of the high-quality and rich taste of most sheep cheeses, they fetch the highest prices.
3) Lamb, the natural by-product of dairying, is a delicious, high-value item.
4) Sheep are easier to manage than cattle or goats. Sheep flock well, so they are easy to move. They are very complacent animals, unlike goats. And unlike cattle, if one charges you, you’re going to end up with a broken arm or leg, as opposed to dead.
5) Sheep, because of their small body mass, are very beneficial to pasture under management-intensive systems.

What kinds of sheep do you have?
We are planning to use East Freisians and East Fresian/Gulf Coast Native crosses for our dairy flock. We will also maintain an meat flock of Katahdin sheep while we are developing our dairy genetics.

How do you make cheese?
Cheese is made by carefully controlling the decay and spoilage of milk. It is an ancient process of fermentation, much like that of beer, wine, or pickles, that was used to preserve nutrient rich milk over winter and in lean times. The process involves the removal of water from the milk solids through the use of bacteria and the enzyme chymosin (rennet) which is furthered by a process of stirring, cutting, and pressing. Once the water is removed to an appropriate level, the cheese is aged in order to develop flavor.

I’m so excited! Why does everything seem to take so long?
I know. But patience is everything in farming. When you’re working with nature and natural processes, things take time. In addition, we’ve never built a business before, and so we figure slow and steady wins the race.

I love Gruyere! Will you make Gruyere?
No. Unequivocally no. The French make perfect Gruyere, there is nothing we can do to improve upon it. We won’t make Emmental, either, or Gouda, or Pecorino, or any other cheese you may already know and love. We believe that a cheese directly corresponds to the unique flavors and characteristics of a particular region. We would never presume to re-create the unique environment of the French alps in our cheese. What we will do is work to capture new flavors from a place that has never really seen cheese before: West Central Georgia.

Will you make raw cheese or pasteurized cheese?
Both. If we could only make raw cheese and still be able to sell a wide variety of cheeses, we would. However, due to state law and regulations, many of the cheeses we wish to produce must be pasteurized for legal sale. We believe that raw cheeses are superior in terms of nutrition and taste. We also believe they are perfectly safe to eat if they come from a creamery that is clean, that keeps its animals in excellent health, and that feeds its animals very little if any grain and no silage whatsoever.

Are raw cheeses safe to eat?
There is a great deal of controversy about the safety of raw cheeses in government regulatory agencies. Some cheeses, like fresh cheese and yogurt, must be pasteurized to legally sell. Other cheeses that can be aged past 60 days are considered safe by most state regulations when consumed raw. The logic behind this law is that most dangerous bacteria will either make their presence known or will die off before 60 days elapse. However, this does not necessarily guarantee safety. The bacteria listeria monocytogenes produces a lethal toxin in milk that lingers despite pasteurization and despite the number of days the cheese is aged. Its primary vector is through unprocessed milk that is left for too many days at too high a temperature. Pasteurization may kill the bacteria, but the toxin it produces is still present. Milk can also be contaminated with clostridium botulinum if the animal is fed silage or other fermented feeds. Although, after 60 days, cheese with this contamination will usually explode, so it’s safe to say that it gets noticed. Most other vectors for contamination of milk comes from animals that are unhealthy. The best way to ensure that the cheese you want to eat is safe is to buy from farms that process their milk very soon after it comes from the animal, that has a clean facility, and that keeps its animals in excellent health, feeds little or no grain, and that does not feed its milking animals silage or other fermented feeds.

Why won’t you make “vegetarian cheese”?
Two reasons: taste and ethics. Vegetable-based rennets typically yield a slightly bitter note in cheeses we wish to avoid. Vegetable-based rennets are also something of a misnomer. They are actually derived from a genetically-modified bacteria that produces chymosin (the enzyme in rennet that causes the water to separate from the milk solids and for those solids to gel). Therefore, it’s not really a “vegetable-based” product. We are ethically opposed to the use of GMO’s in foods. There are true vegetable rennets that can be derived from thistle and other plants, but they are not currently legal in the US and typically yield a strongly bitter taste in the finished cheese.

Will you be certified organic? What will you feed your animals?
Probably not. Organic certification is a cumbersome process that we feel is not altogether necessary in order to market our products successfully. We are a grass-based farm, which means that all our animals eat grass and other forages on the land. Some animals, like chickens, require more than what the grass alone can provide, so we supplement them with a certified organic feed. Dairy ewes will probably also receive a small grain supplement at milking that will be certified organic.

Will you be certified humane?
Maybe. We’re learning what goes into this certification. We will, without a doubt be a humane facility to the highest degree, but we’re still learning about the positives and negatives of this certification.

Why do you want to be in farming?
Ha! The answer to this question could go on for pages. It’s something we are constantly surprised by. The short answer is that we have cultivated a love of food and a love of land throughout our lives. We love to work with our bodies and minds together, and we are constantly amazed, in awe, and humbled by nature. It makes us happy and we feel good doing it.

Can I come visit the farm?
Absolutely! Just give us a call or drop us an email. Come spend the day or just an hour, bring a picnic. Better still, come on a volunteer day and help us weed whack, or build a bridge, or clean chicken houses. . .

the future belongs to us. . .

Happy solstice to all y’all out there, especially my fine farmer friends. . . as the new year approaches, remember, the future belongs to we the dirty. . .

(artwork by ROLAND REINER TIANGCO, via swissmiss)

whole (half) hog

For Halloween this year we roasted half a hog. It was an amazing experience. We picked it up from the good folks of Riverview Farms, stored it in our upstairs bathtub for two days, and then put it in our caja china. It was awesome.

Here it is in the bathtub . . .

And here, freshly decapitated on my front porch (gawd I’m glad my vegetarian neighbor’s kids didn’t come wandering over, or their dog)

mmmmmmm, seasonings

Ready for roasting!

Done! (mmmmmmm, crispy skin!)

maximization vs. optimization (or, why I am not a sheep farmer)

Ross and I just returned from the Dairy Sheep Association of North America’s annual symposium in Albany, NY. We were really excited about this conference, about the schedule planned, the networking opportunities, the things we would learn. Most of the farming conferences I have been to are charged with excitement: people are learning and exchanging ideas, loudly criticizing or praising speakers, and making new friends. Albeit, this was largely the case here, but to be blunt, I felt like an outsider. I had expected a degree of this feeling, considering the fact that Ross and I are dairy novices, but with that, I also expected that the veterans out there would be excited about bright, new, young farmers working their way into the fold. Unfortunately, this was not the case. There were several reasons for this, first, numbers: there are only some 150 sheep dairies in the United States. Not all of these folks attend conferences, and those who do have known each other for years. Because of the smallness of the group, it felt very hard to make inroads and get to know folks, which I understand, but was disappointed by. The second reason was something of an eye-opener. In the past, I’ve attended farming conferences that were ideologically driven; folks come because they believe in organic/sustainable/local/insertothermichealpollanesquebuzzwordhere agricultural practices. At the DSANA Symposium, the primary focus is sheep and cheese, not an ideology. As such, the presentations tended to centre around the concepts of maximizing production at lower cost and time inputs. Lectures included discussions of feeding dairy sheep spent brewery grains (including the purchase of a large, expensive, mechanical press to squeeze out moisture and excluding discussion of clostridium and listeria issues linked to these types of feed), the benefits of using a new hormone insert made by Pfizer that sychronizes estrus in ewes (with minimal discussion of how this can be done by simply staggering the introduction of a ram across a fence, which takes more time, but does not require that you purchase a drug), and a lecture on the effects of prepubertal lamb nutrition where lambs were fed huge amounts of grain and TMR in the study. The lecturer, Dr. Dave Thomas, who conducted the research, showed a photo of lambs eating all they wanted of a TMR, so much that they were lying down, eating, and who’s distended bellies were, to use the lecturer’s words, “tighter than a tick.” The audience laughed. I cringed. It was all I could do to not explode with anger and frustration. Here’s why.

On the other side of the world from these lectures was one given by Dr. Darrell Emmick, which was sponsored by the good folks at ATTRA. His presentation was terrific. Dr. Emmick is currently conducting research on natural bahvior-based livestock management and the benefits of allowing ruminant animals to have free choice of forages on pasture. In his talk, he outlined how cows and sheep tend to choose the foods in a pasture that optimize their overall health and productivity. The crux of his argument is that the typical animal management systems operate under the assumption that an animal is a machine: it is a known entity that has known and measurable needs in order to maximize performance. TMZ is therefore a perfect food that meets all the health and nutrition requirements for an animal. Emmick then constructs an argument that clearly articulates how this is a flawed assumption. Animals are in fact much more dynamic in their nutritional needs. His argument is that animals are individuals, each one has its own specific genetic make-up and its own specific behaviors, some instinctual, most learned. As with humans, no two sheep, cows, goats, llamas, horses, buffalo, whatever, have the exact same food preferences. Some of these preferences are learned, others are driven by genetic responses, such as allergies. Furthermore, as with people, animals do not typically enjoy eating the same foods day after day. Given the choice, people will stop eating the leftover Turkey from Thanksgiving before it’s all gone. The body grows tired of eating the same food; the nutritional requirements that food can serve has been fulfilled, and now the body craves something else. Animals are no different. Dr. Emmick is not simply anthropomorphizing. He spends days at a time sitting with animals, watching them eat pasture, counting chomps, recording what they choose. His research demonstrates that grazing animals do not eat any one kind of food. Instead, animals forage for the foods that balance their needs for energy, protein, and other nutrients. So, for example, if you feed a high-energy grain or other supplement in the barn during milking, the animal will be dis-inclined to consume more energy-rich pasture plants and so will have decreased total dry matter intake, risking malnutrition and increasing the need for further supplementation. On the other hand, if one were to feed a protein-rich feed in the barn, the animal would still intake pasture because it is more energy rich during the milking season (spring and summer), but still contains protein. As a result, the gut of the animal converts excess nitrogen from protein into ammonia that then uses the animal’s energy and water consumption to flush-out the ammonia instead of making milk. To further explain this phenomenon of adept animal food choices, I quote directly from materials on Dr. Emmick’s website. Farmers know that clover is one of the best foods to have in a pasture: cows love it, sheep love it. The problem arises when ruminants eat too much of it and they get bloat, a sudden and fatal condition when the fermentation processes in the rumen becomes over-active. Turns out, these critters know what to do about it if they have diverse pasture species to choose from:

Looking Over Clover

Sheep in the United Kingdom prefer to eat clover in the morning and grass in the afternoon, even though clover is more digestible and higher in protein than grass. Why? Animals prefer highly digestible foods because the delay between beginning to eat and nutrient reinforcement is short and the amount of reinforcement is high. However, if animals eat too much of a highly digestible food, and rates of fermentation are too high, they become ill and begin eating less
digestible foods. When the immediate positive postingestive effects of nutrients are then followed by mild illness, the pattern of intake becomes cyclic: gradual increases followed by sharp declines. The more familiar an animal is with a food, and the greater the positive feedback from nutrients, the less likely the animal is to acquire a lasting aversion. This response is characteristic of nutritious foods like larkspur, which contains toxic alkaloids, or rapidly fermentable foods like grain (high in carbohydrates) and some pasture forages (high in protein).

This helps explain why sheep in the United Kingdom eat clover in the morning and switch to grass in the afternoon. Hungry sheep initially prefer clover because it is highly digestible compared with grass. As they continue to eat clover, however, sheep satiate—acquire a mild aversion—from the effects of soluble carbohydrates and proteins and from the effects of toxic cyanogenic compounds. The mild aversion causes them to seek the less nutritious grass, which is lower in nutrients and toxins, in the afternoon. During the afternoon and evening, the sheep recuperate from eating clover, and the aversion subsides. By morning, they’re ready for more clover.

Indeed, this is how animals self-regulate against bloat, caused by a diet of foods that are too rich. If Dr. Emmick’s observations are correct, and I think they are, then the only reason and animal should bloat from eating too much clover is when there is not enough other stuff too eat. In addition, animals on pasture also know about medicinal plants. Dr. Emmick mentioned in his talk that dandelion has a chemical in it that calms the development of gas in the rumen. He said that he has never heard of a case of bloat in animals where pasture had both clover and dandelions.

Another somewhat alarming example came when Dr. Emmick showed us a photograph of a cow actually consuming a small rabbit which was documented by Dr. Michiel Wallisdevries and first appeared in the Journal of Applied Ecology.

What the heck is going on here?! Cows aren’t supposed to eat meat!!! But here it is. Once again, biology shows us that in the natural world there is no such thing as “always” and “never.” These cows were deficient in phosphorous due to poor pasture. Mammal bones contain huge amounts of phosphorous. Do you see where this is going yet? The rabbits would die of natural causes, leaving behind their bones. The cows would curiously eat some of the bone while grazing on the homogenous pasture. Post-ingestive feedback inside the cow lead it to gain interest in the rabbits themselves in their attempts to access their bones and the phosphorous within.

Dr. Emmick got me thinking about the prospect that all animals are omnivores to a certain extent. All animals fall on a spectrum of preference that is much more dynamic than the reductionist “these animals eat plants,” “these eat meat,” and “these eat both.” The truth is, we all eat whatever it takes to get what we need. Sure, some animals prefer meat, others plants, but the reality is that life finds a way to get what it needs to perpetuate itself, regardless of human-made, superimposed distinctions. Even within the domain of “plants” there is so much variety and diversity of what any one speicies will eat that reducing herbivores to mere “plant-eaters” seems ludicrous. They are timothy grass, big bluestem, gamma grass, birdsfoot trefoil, white clover, fescue, dandelion, pigweed and about 100 other plant-eaters. What all animals, humans included, have a stake in is diversity. Nature abhors a monoculture. Polyculture, the many, not the one, is the source and sustenance of life.

These examples are only the tip of the iceberg when one stops to consider how many variables there are to consider in working with an animal to optimize its nutrition. The moment feed is introduced to the animal, pasture intake is affected. One woman asked, “how is this information useful unless we are constantly taking protein and energy samples from our pasture? How are we to know what to feed them in the barn or if the pasture itself is giving them enough?” It’s a good question, but one that is ultimately confined to the realm of working to control for the sake of maximization. To her, the animal was still a machine, just an infinitely more complex one, too complex to continue managing like a machine. There is something else in order here. The beauty of grass-based systems is that as the animals eat and move on, never destroying the whole plant and always leaving behind rich fertilizer, they prune for stronger regrowth of existing plants and prime the soil for new plants to take root. Therefore, the plants your animals like best (the only ones they are given time to eat) get pruned and become more robust, pushing out less desirable foods, while new foods are finding their way to the well-fertilized soil. Biodiversity, more forage choices, yield healthy, strong animals that need few, if any, inputs. The farmer, need only manage, not micro-manage, what nature already does.

The biggest issue here is the distinction between two schools of thought: maximization and optimization. Many of the folks at the DSANA conference come from the maximization perspective. It’s what they were taught, what they know best, what they trust. More in equals more out. While that’s true, it is only true to a point. Scale becomes a confounding factor. If you are an industrial-scale farmer, with thousands, sometimes tens of thousands of animals, you’re always going to get a lot of meat, milk, or whatever you’re producing. As a result, you can afford the equipment, medication, and infrastructure it takes to be successful. Indeed, you need them to function at all. However, if you are a small-scale farmer, with maybe a few hundred animals at most, industrial systems of management and care, though they may maximize production, cost more, and ignore resources that are already plentiful and free. Perhaps the animals will not maximize their capacities for meat or milk, but odds are, they will optimize them, minimizing cost and work for the small farmer. A simple chart illustrates the point:

In this chart, we see that the animals that had free choice ate less, cost considerably less to feed, and gained the same weight in the same number of days as the TMR fed animals. Why would a small farm, highly concerned with cost inputs and completely capable of managing pasture because of its small-scale, ever want to feed out TMR?

It was hard for me to believe, but as I spoke with Dr. Emmick, he told me that there were people at the conference there who hated him; thought he was batty, and who couldn’t understand what he was on about. His thinking is the minority viewpoint. I was stunned. My eyes were totally opened. It made me sad to a certain extent. Most of these dairy farmers do what they do because they love these animals. They really, emotionally care about them, give them names, pet them, and take amusement in their quirky, individual behaviors. Yet, these sheep lovers ask their animals to behave in ways that aren’t in their nature, that are more likely to make them unhealthy, and that harm the economic viability of the farm, making maintaining it more of a struggle than it should be. It’s a delicate issue. Folks on either side don’t take kindly to criticism. But ultimately, it is a fundamental issue of perspective. On the one hand and one we have a point of view that revolves around an adherence to a philosophy of which the animals are a part, and on the other, a straightforward love and enjoyment of the animals for themselves. The question that puts you on one side or the other is, are you farming because you love sheep with their wool, meat, and milk; or do you love nature, natural processes, and see the sheep as a way of caring for nature and the land? In the end, this is why I have had a lot more fun at other conferences: I am an ideological farmer, a grass farmer, not a sheep farmer.

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This work by Rebecca and Ross Williams is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 United States.